|
A
CHEERING CONGRATULATION
Published on Thursday, May 3rd, 1917
Delivered by C. H. Spurgeon
At the Metropolitan Tabernacle, Newington
(Click here for note
about this sermon)
"Blessed is he whose transgression is
forgiven; whose sin is covered." -- Psalm
xxxii. 1.
Men have all of them their own ideals of blessedness. Those ideals are
often altogether contrary to the sayings, which
our Saviour uttered in his Sermon on the Mount.
They count those to be blessed who are strong in health, who are
abundant in riches, who are honoured with fame, who are entrusted with command, who exercise power-those, in fact, who are
distinguished in the eyes of their
fellow-creatures. Yet I find not such persons called "blessed"
in God's Word, but oftentimes humble souls, who
might excite pity rather than envy, are
congratulated upon the blessings which they are heirs to, and which they shall soon enjoy. To the penitent there is no
voice so pleasant as that of pardon. God, who
cannot lie-God, who cannot err-tells us what it is to be blessed.
Here he declares that "blessed is he whose transgression is forgiven;
whose sin is covered." This is an oracle not to be disputed.
Forgiven sin is better than accumulated wealth. The remission of sin is
infinitely to be preferred before all the glitter and the glare of this world's prosperity. The gratification of creature passions and earthly
desires is illusive-a shadow and a fiction; but the blessedness of the justified, the blessedness of the man to whom God imputeth
righteousness is substantial and true. How apt we are to say in our hearts, "Would
God Adam had never fallen, for blessed must be the man who never sinned!"
Could any man have attained to a perfect life, which deserved commendation at
God's hands, blessedness would surely glow around him like a halo; at his
feet the earth would blossom; in his nostrils the air would breathe sweet odours;
and his ears would be regaled with the sweet singing of birds;
"content, indeed, to sojourn while he must below the skies, But having there his home." Such a man would feel and find the
beams of brightness playing over the entire expanse of life, and the thrill of
gladness filling his heart with unbroken peace. The mountains and hills would break forth into singing, and all the trees of the field would
clap their hands, to multiply his inlets to happiness. But it is not of such
imaginary bliss that our sacred Psalmist loves to sing; because,
however true, it would be a mere mockery to tell us, who are so deeply fallen,
of sweet delights that those alone could know who never fell.
Our time of probation is over. We of mortal race were proved,
tried, and condemned
long ago. It is not possible now for us to have the blessedness of
uncorrupted innocence. And yet, thank God, blessedness is still possible to us,
sinners though we be. We may hear the voice of the ever blessed of God
pronouncing us to be blessed. His mercy can secure to use what our merit could
never have earned, for so it is written , "Blessed is he whose
transgression is forgiven; whose sin is covered." May every one of us partake of
this blessedness, and know and rejoice in the full assurance.
Now the observations I address to you shall be very simple; but if they
come home to us as true, and we can grasp them with a lively faith,
they will be none of the less gratifying to us because they seem common.
I. Forgiven There is Forgiveness With God:
Transgression May Be Forgiven.
It is spoken of here, not as a flight of fancy, or a poetic dream; it
is not an imaginary or a possible circumstance, but it is described as a
fact that does occur, and has been the happy lot of some who knew its sweet
relief, and felt its strange felicity-"Blessed is he whose
transgression is forgiven." Do not take the words with all their weight of meaning;
for though taught in our catechisms, embodied in our creeds, and admitted
in our ordinary conversation on religious subjects, the belief in the
forgiveness of sins is not always sincere and hearty.
When the guilt of sin is felt,
and the burden of sin grows heavy, and when the wound stinks and is
corrupt, as the Psalmist says, we are very apt to doubt the possibility of pardon;
or, at least, of our own pardon. Under deep conviction of sin, and a sense of
the peculiar heinousness of our own guilt, there is a haze and more than a
haze-a thick fog, which hides the light of this doctrine from our view. We
think all men pardonable except ourselves. We can believe in the doctrine of
forgiveness of sin for blasphemers, for thieves, for drunkards, even
for murderers; but there is some particular aggravation in the sin which we
have committed that appears to us to admit of no place of repentance, to
find no promise of absolution.
So, writing bitter things against ourselves, we
become our own accusers and our own judges, and seem as if we would
even become our own executioners. In our distraction we are thus prone to
doubt that our transgression can be forgiven.
And, beloved, I am not sure that those of us who are saved do not
sometimes have misgivings about this grand truth. Although I know that
I am saved in Christ, yet at times when I look back upon my life, and
especially dwell upon some dark blots which God has forgiven, but for which I can
never forgive myself, the question comes across me, "Is it so? Is that
really blotted out? It was so crimson, so scarlet; can it be that the spot is
entirely gone?"
We know that, being washed in the blood of Christ, we are whiter than
snow; but it is not always that our faith can realize the forgiveness
of sins while our heart and conscience are revolving the flagrancy of their
guilt. It should not be so. We ought to be able to bear, at one and the same
time, a vision of sin in all its horror, and a full view of the sacrifice for
sin in all its holiness and acceptance to God-to feel that we are guilty,
weak, lost, and ruined, yet to believe that Christ is not only able to save
to the very uttermost, but that he has saved us-to confess our crimes, while
we cast ourselves without a question into his blessed arms. I trust that we can
do this. But, alas! a fly may find its way into the sweetest pot of
ointment, a little folly may taint a good reputation, and an unworthy doubt may
tarnish the purest faith; so it may be profitable to remind even the forgiven
man that forgiveness of sin is possible, that forgiveness of sin is
presented in the gospel as a covenant blessing, that forgiveness of sin it the
possession of every believer in Jesus, that his sin has gone entirely and irreversibly,
and that for him all manner of sin has been forgiven, blotted out, and
put away through the precious blood of Jesus, seeing that he has believed
in God's great propitiatory sacrifice.
Peradventure there has strolled into this sanctuary tonight
some professing Christian who, though a true child of God, has foully
stained his profession. It may be, my dear friend, that in your weakness, and to
your shame, and to your confusion of face, you have forsaken God, and have
fallen into sin. You knew better, you who have instructed others, you who
would have denounced such conduct with great severity in your
fellow-creatures, have fallen into the transgression yourself, and now you are conscious
that both the sin and its results are very bitter; you are smarting under
the rod, your bones have been sore broken, and, perhaps, while I am speaking, it
seems as if my words were putting them out of joint again where there had
been a little healing.
Beloved brother or sister in Christ, if your sin be a public sin, a
grievous sin, a black and foul sin; if it be a sin which conscience
cannot for a moment tolerate, a sin which God's people must detest, even
thought it be in you who are dear to them, let me entreat you not to suffer the
deceitfulness of sin to drive you to despair; in the anguish of remorse
do not shun the mercy seat. Doubt not that the Lord is still ready to
pardon you. Let not Satan persuade you that you have sinned a sin which is
unto death. Nay, come to the cross of Christ. The blood of Jesus was real,
and it was really shed to wash away real sin, not sin in the abstract, as
we talk of it here, but sin in the concrete, as you have committed it--such sin
as yours; nay, your sin, that special sin, that degrading sin, that sin which
you are ashamed to mention, that sin which makes you now, even at the
very thought of it, hang your head and blush. Know of a truth that your sin
is pardonable.
Do you ask me why I draw this inference from my text? I
answer that it was penned by David, when his crimes were complicated, his character
corrupted, and his case seemed beyond the possibility of a cure.
Deliver me from bloodguiltiness, O God! Whatever your sin may have been, it can
scarcely have exceeded his in atrocity. You know how he added sin to
sin; you know how high he stood, and how low he sunk; and you know how
sweetly he could sing, "Blessed is he whose transgression is forgiven; whose
sin is covered." It shines forth more clearly now than ever it shone
before. Sin is pardonable; the Lord God is merciful and gracious.
Hear the heavenly invitation, "Come, now, let us reason
together;
though your sins be as scarlet, they shall be white as wool; though they be
red like crimson, they shall be whiter than snow." Hear Jehovah's voice out
of heaven, "I, even I, am he that blotteth out thine iniquities for
my name's sake: I will not remember thy sins." With such a peerless
proclamation of perfect pardon we leave this point. We trust, however, that you will
not leave it till you have proved its preciousness and its power. Observe
now that the pardon being proved, the:--
II. Blessedness May Be Enjoyed.
So much sadness comes from a sense of sin that it is not easy for a
penitent to regard pleasure as within his reach, or for a criminal to
imagine that cheerfulness can become his habitual condition. How have I heard
a man say, "Were God to forgive me, I do not think I could be
happy; such is my sin that, though it should be put away, the memory would haunt me,
the disgrace would distract me; my own conscience would confound me; I
never could blend with the blessed ones." Is not this just what the
prodigal said, "I am not worthy to be called thy son; make me as one of thy hired
servants?"
He could not think so well of his father as to suppose that he could
receive him again into his affections as his child; hence he would be content
to take the yoke of service, and to be a hired servant of his father's; not a
servant born in the house, though these were common enough among the Jews; but
a hired servant, willing to be even with the lowest class of servants, so
that he might but live in his father's house. I know that this is often the
feeling of humble souls, but look at the text and observe the blessed
truth which it teaches. You may not only be forgiven, my dear friends, but
you may enjoy, notwithstanding your past sin blessedness, even on earth.
Oh! look up through those tears! They can all be wiped away, or should
they continue to flow in a long life of penitence, if they do not fall
upon the Saviour's feet, which thou wouldest fain wash with the tears of
thine affection, and wipe with the hairs of thy head, thou shalt find those
tears to be precious drops that ye need not rue. Though evangelical
repentance may be compared to bitter herbs in one respect, to be eaten lamenting, yet
in another respect there is no grace so sweet as repentance. In heaven, it
is true, they do not repent, but here on earth it well becomes the saints.
It is sweet here below to sit and weep one's heart away in sorrow for sin
at the foot of the cross of Christ, saying, "With my tears his feet I
bathe;" and although we shall have done with it when we reach those blissful
shores, until then repentance shall be the occupation of our lives.
But dear friends, you may suppose that as sincere repentance always
leads to great searching of heart, it cannot be blessed, yet it really
is so. Repentance, as we have already said, is a sweet grace. You remember
that the prodigal shed his tears, his best tears, in his father's heart, and
sobbed out, "Father, I have sinned!" Oh! what a place for
repentance is the bosom of God, with his love shed abroad in the heart, making you
contrite and moving you to say, "How could I have sinned against so good a God?
How could I be an enemy to one who is so full of grace? How could I run away and
spend my substance with harlots, when here was my Father's deep care for my
welfare? How could I choose their base love, when a love so pure, so
true, so constant, was waiting for me?" Oh! it is a holy sorrow that
hath a clear life ensuing; and I tell you that, however deep your repentance may be,
it shall not stand in the way of your being blessed; but shall even prove
to be one contributory stream to the blessedness of your experience.
Does the memory of your sins haunt you, and do you feel that you shall
always hang your head as one whom pardon could not purge? Not thus did
the apostle Paul reflect on his many sins. Though he bewailed the
wickedness of his heart, and was ashamed of the evil he had done, yet his humility
after he was converted took the form of gratitude, cheering his very soul with
the most lively impulse. While confessing that he was the very chief of
sinners, at the same time and in the same breath he said, "This is a
faithful saying, worthy of all acceptation, that Christ Jesus came into the world to
save sinners." Conscious of his own infirmities, he could exclaim,
"O wretched man that I am, who shall deliver me from the body of this death?"
Yet, confident of his full redemption, he could add, "I thank god,
through Jesus Christ our Lord." Moreover, hurling defiance at all his accusers,
he asks, "Who shall lay anything to the charge of God's elect?"
No bolder or more triumphant champion of divine grace that that
apostle, who was before a blasphemer, and a persecutor, and injurious, but now
rejoices to bear record, "I obtained mercy that, in me, Jesus
Christ might show forth all long-suffering as a pattern to them who should hereafter
believe on him to life everlasting." What though your past offences be never
so rank, and your present shame should sting you with ever so much
poignant sorrow, yet with thrills of bless you shall prove the full blessedness
of the man whose transgression is forgiven, whose sin is covered.
Methinks I hear one say, "Few men have fallen more deeply into sin
that I have; if converted, I might be pointed out as an illustrious monument
of divine grace; yet, what with vanities which have matured into vices,
and passing follies which have grown into positive evil habits, it is not
likely I should ever attain the same eminence in grace as those who were
trained from childhood in the sanctuary, and never lived a dissolute life, or
risked a desperate death, as I have done." Let me assure you that this is
a great fallacy. The heights of glory are now open to those who once plunged in
to the depths of sin. Say not, slave of Satan, that thou canst not be
soldier of the cross. Thou canst be a heroic soldier. Thou mayest win a crown
of victory. Why needest thou be weak in faith? Thou canst not be languid
in love. Great sinner as thou art, thou hast in this a sort of advantage;
thou wilt love much because thou hast had much forgiven thee. Surely, if thy
love be warmer than that of others, thou hast the mainspring of zeal, the mightiest force within to mould thy future course. Instead of being
less than others, thou shouldest seek to outdo them all, not out of carnal
emulation, but out of holy strife.
I counsel thee, poor sinner, when thou comest to Christ, do not try to
hide thyself in some obscure corner; but come to the light, that thou
mayest have near and intimate fellowship with thy Lord; for the love thou hast
to him, show kindness to his lambs; by thy generosity to his disciples,
show thy gratitude to the Master; grudge no service; be ready to spend, and to
be spent; yield yourself a living sacrifice to him who redeemed thee from
thy sins and restored thee to his favour. I liked what one said to me today
when I was seeing enquirers who are seeking membership with us. "By
God's grace," he said, "I will try to make up for lost time."
Let this be your resolve, dear friends. If you are called by grace when
the day is far spent and the time in which you can hope to serve your
Lord is getting brief, do not waste an opportunity, but engage with all your
heart and soul in the work of faith and labour of love for the Lord Jesus.
Some of us were called at the first or second hour of the day, and while we
were yet children we found some employment in the vineyard. Still, we cannot
sever Christ as we would. Oh! I wish I had a thousand tongues that I might
tell out his love, and could live a thousand lives to proclaim his grace
amongst the sons of men! But as for you, whose time must, in the course of
nature, be so short; you who have given so much of your lives to Satan-do not
let Christ now be put off with the fag end, but give him the very best of
your love, the fat of your sacrifice, the strength and soul of your being.
And as to the matter of enjoyment, I cannot believe for a moment that
when a great sinner is blessed with a great pardon, he should fail to
have the fullness of joy which so divine a benefit must properly excite. My
observation has been that the joy of those who have been graciously
forgiven after having greatly transgressed rather exceeds than falls short of
the joy of such as are more gradually brought into gospel liberty. Oh! no; my
Master will not adjudge you to take a second rank.
He who was by birth an alien, and in open rebellion an enemy to God,
shall have all the rights of citizenship, and partake of all the
privileges of the saints. Not he who, like Samuel, was lighted to his couch in
childhood by the lamps of the sanctuary, is more welcome at the
Father's board than the returning prodigal. Such blessedness is in store for
some of you. You have fallen; you have lost your character; you have stifled
the voice of your own conscience; you have forfeited all title to
self-respect.
But by Christ redeemed, in Christ restored, this infinite blessedness
shall be your portion. Have you been put out of the Church? Have your
brethren been compelled to withdraw from fellowship with you because of your
flagrant sin? Have you been convicted of a crime, and suffered a term of imprisonment? There is blessedness possible to you yet.
There may have strayed in here one who from the fold has wandered very far. Though you
have forfeited your good name, I simply and sincerely point out to you the
means whereby you may yet transform your blighted life into a blessed life.
Glory to God and peace to your own soul shall immediately follow your trust
in the sacrifice of Christ. "Blessed is he whose transgression is
forgiven, whose sin is covered." Seemeth it not to thee that this is the very
fountain of all blessings? Thou comest here to the streamhead, to the source of the
great wide river of mercies.
Those of you, therefore, who believe in the forgiveness of sins should
not be satisfied till you have the title-deeds, enjoy the possession,
and revel in the blessedness of this reconciliation to God. "If I am a
Christian," said a sister to me hesitantly; "but I do not
like that ugly 'if,'" she added; "I must get rid of it." So she prayed
the Lord, "Let there be no 'if' between me and thee." I would have you pray in like
manner. Oh! those horrible "ifs"! They are spiritual mosquitoes that
sting and harass us; they are like stones in the shoes, and you cannot travel with
them.
Hear what David says: "Blessed is the man unto whom the Lord imputeth
not iniquity, and in whose spirit there is no guile." Still enlarging
upon our last point, rather than venturing on to anything fresh, observe:--
III. That the State of Forgiveness is Evidently a State of Blessedness
if we Remember the Contrast it Involves.
Ask the sinner, conscious of his guilt and its penalty, who is
bemoaning himself and crying out, "God, be merciful to me a sinner!"
what wouldest thou think if thy condition could be changed and thy conscience cleansed by
one line of the pen, or by one word of the lips that can pronounce pardon?
Would not that be blessed beyond wishful thought or wakeful dream?
"Oh!" say you, "I would count no penance too sever, no sacrifice too costly, if I
might but get my sins cancelled, forgiven, and completely obliterated." Look
at poor Christian, wringing his hands, sighing and crying. Why was it? He
wanted to have his burden taken off. Had you spoken to him, he would have told
you he was willing to go through floods and flames if he could get relief from
his burden, and be clean rid of it. Seeing how every anxious soul longs for
forgiveness, clearly it must be a state to be greatly desired, and
those who do attain it find it to be full of gladness, delight, and rejoicing. It
is indeed blessed to have sin forgiven; but, oh! how wretched to face its
infamy, to feel its malignity, to fear its terrible penalty. Witness a
soul in despair; that is a dreadful sight; I think I would sooner walk fifty
miles than see a despairing soul; I have seen several such, shut up in the
iron cage. You may talk, talk, talk, and try to give some cheer, but it is
of no use. No promises can comfort; the gospel itself seems to have no charm.
Were you to put the question to a despairing soul, "Would it be a
blessed thing to have sin forgiven?" sharp, quick, and
decided would the
answer be.
Not the lips only -- the heart would express itself in every muscle of
the face, in every limb of the body-the nerves all tingling with joy, the
eyes shining with gleams of heaven.
Ask dying sinners, stung with remorse at the memory of their lives, and
filled with dread at the prospect of the future, whether it is not a
blessed thing to have sins forgiven. Though they may have trifled hitherto, the
death-hour forbids dissembling. Now the vanities of time pass like a
shadow, and the realities of eternity come up like a
specter. "Too
late!" they cry; "too late! Had we but fled to Christ before! Had we but turned our
eyes to him in years gone by, then hope would have cheered us in this
extremity!" But it is not death they dread so much as the after-death; not present
dissolution, but (shall I say it?) the damnation that may follow.
Unforgiven sin! Who can paint the sentence it must meet?
Could we peer into that world where wicked spirits are tormented ever
and anon, and there ask the question, "Would it be a blessed thing
to be forgiven?" ah! you can guess the answer. I pray thee, friend, and
tempt not the terror for thyself. Trifle not with kind entreaty; know that 'tis
treason so to do. The pardon spurned will recoil on your own head. You
will bewail in everlasting misery the mercy that, through your willfulness,
was unavailing. Blessed must he be whose sins are forgiven, for it enables
him to escape from the horrible doom of the impenitent.
But you shall have a witness nearer at hand. You know, as a fact
recorded in the Gospels, that the Son of man had power on earth to
forgive sins. You know, too, from the testimony of the Acts of the Apostles,
that his Names, by faith in his Name, are invested with the same power. By
the ministry of the Holy Spirit one may hear now, as in days of yore, a
voice of divine authority saying, "Thy sins are forgiven thee; go in
peace." It was only last week I met with one who had been forgiven on the previous
Sunday.
The sweet relief, the calm belief, and the true blessedness of that man
was such that you could see it flashing from his eyes and animating every
faculty of his being. The whole man was so full of joy that he did not know how
to contain himself. The drift of all his conversation was, "I have
found Christ; I have laid hold on eternal life! I have trusted in Jesus! I am
saved!" His joy, though uttered in part, was unutterable.
I sympathized in his ecstasy, remembering that it was so with me. I
wanted to tell everybody that Christ was precious, and was able to
save. Oh! yes, the young convert is a good witness, though the old Christian is
quite as good. It is a blessed thing to have had fifty years' enjoyment of
the forgiveness of sin. I have half a mind to call some of our venerable
friends up here to bear their witness. I am sure they would not stammer: or had
they lost the power of ready speech through infirmity of the flesh, their
testimony would be sound and vigorous, for they would tell you
unhesitatingly how blessed is he whose transgression is forgiven, whose sin is
covered. I wish I had time to show you that forgiveness of sin is not only blessed
of itself, but:--
IV. All its Concomitants Help to Swell the Tide of Blessing.
A thousand felicities follow in its train. He who is forgiven is
justified, acquitted, vindicated, sent forth without a stain or blemish
on his reputation; he is regenerated, quickened, invigorated, and brought
into newness of life; more still, he is adopted, initiated into a divine
family, invested with a new relationship, and made heir of a heritage entailed
by promise. The work of sanctification begun in him here will one day be
completely perfected. He who is forgiven was elected from
before the foundations of the world. He was redeemed with the precious blood of
Jesus.
For him Christ stood as his sponsor, surety, and substitute at the bar
of justice. To the forgiven man all things have become new. Our Lord Jesus
Christ has raised him up and made him sit in heavenly places with him.
He is even now a son and heir, a child of God, a prince of the blood
imperial, a priest and a king who shall reign with Christ forever and ever. He who
is washed in the precious blood is favoured beyond any words that I can
find to express it. Ten thousand blessings are his portion. "How
precious!" such a pardoned one may exclaim; "how precious are thy thoughts unto me,
O God! How great is the sum of them!" But the:--
V. Blessedness of the Man Whose Transgression is Forgiven, Whose Sin is
Covered, Will be Mainly Seen in the Next State.
That disembodied spirit, clear of spot or blemish, washed and whitened
in the blood of the Lamb, passes without fear into the invisible world.
It trembles not, though it appears before the eye of justice. No award can
come to the forgiven soul except this, "Come, thou blessed of my
Father, inherit the kingdom prepared for thee." We commit the body of the forgiven
sinner to the grave in "sure and certain hope of a joyful
resurrection." We give his flesh to be the food of the word, and his skin may rot to dust; but
though worms destroy his body, yet in his flesh shall he see God, whom his
eyes shall see for himself and not another.
I was astonished some little time ago when I heard a good pastor,
standing by the coffin or an honoured minister, say, "There lies
nothing of our brother." Not so, thought I. The bodies of the saints were
purchased by Christ; though flesh and blood cannot inherit the kingdom of God,
neither can corruption inherit incorruption, yet there will be such a
marvelous
change pass over the body of the forgiven sinner that the same body-changed,
but still the same body-shall be reunited with the disembodied spirit to
dwell at God's right hand. Hark! Hark! The trumpet sounds! Oh! my brethren, we
can but speak in prose. These great scenes we shall all of us see. We shall
then think after another fashion. The trumpet sounds. The echo reaches
heaven. Hell startles at the sound to its nethermost domains. This
trembling earth is all attention. The sea yields up her dead. A great
white cloud comes sailing forth in awful majesty. Upon it there is a throne,
where Jesus sits in state.
But his heart has no cause to quake whose sins are all forgiven. Well
may the ransomed soul be calm amidst the pomp and pageantry of that
tremendous day; for he who sits upon the throne is the Son of man, in
whose blood we have been washed. Lo! This is the same Jesus who said, "I
have forgiven thee." He cannot condemn us. We shall find him to be our
Friend whom others find to be their Judge. Blessed is that man who is
forgiven!
See him, as with ten thousand times ten thousand others, pure as
himself and like to himself, who had washed their robes and made them white in the
blood of the Lamb, he ascends to the Celestial City, a perfect man in body
and in soul, to dwell for ever there! Hark to the acclamations of the ten
thousand times ten thousand, the sound of the harpers harping with their
harps,
and the song that is like great waters. Write, yea, write now,
"Blessed are the dead who die in the Lord, for they rest from their labours, and their
works do follow them." But doubly blessed are they then that they rise
from the dead. Once they were sinners washed in blood; but then, in body and in
soul, they shall have come, through the precious blood, to see
Jesus face to
face.
Oh! how I wish that all of us knew this blessedness! Seek it, friends,
seek it. It is to be found. "Seek ye the Lord while he may be
found; call ye upon him while he is near." I am especially encouraged in
preaching the gospel this evening, because I have just been seeing some who have been
recently converted. There are hearers of the gospel among you who
have
been listening to me for many years. Often have I feared that, in your case,
I had laboured in vain; but I have great hope now concerning some of you.
The Lord keeps bringing in the old hearers of eight, nine, and ten years'
standing.
Oh! I pray that Lord to save every one of you, and bring you into the
fold. I do long and pant that I may present you all before my Master's
face with joy! Even should you go and join other churches, and serve the
Lord elsewhere, that will cause me no sorrow or regret. But God forbid that
any of you should despise mercy, reject the gospel, and die in your sins.
May you prove the blessedness of pardon, and then shall we meet, an
unbroken congregation, before the Throne.
The Lord grant it, for his Name's sake. Amen.
Exposition
by C. H. Spurgeon
Matthew X. 37-42.
37. He that loveth and father or mother more than me is not worthy of
me: and he that loveth son or daughter more than me is not worthy of
me.
Christ must be first. He herein claims the highest place in every human
breast. Could he have done so had he not been divine? No mere prophet
would talk in this fashion. Yet we are not sensible of the slightest egotism
in his speech, neither does it occur to us that he goes beyond his line.
We are conscious that the Son of God has a right to speak thus, and only he.
We must earnestly beware of making idols of our dearest ones, by loving
them more than Jesus. We must never set them near the throne of our
King.
We are not worthy to dwell with Christ above, or even to be associated
with him here, if any earthly object is judges by us to be worthy to rival
the Lord Jesus.
Father and mother, son and daughter-we would do anything to please
them; but, as opposed to Jesus, they stand nowhere, and cannot for an instant
be allowed to come in the way of our supreme loyalty to our Lord.
38. And he that taketh not his cross, and followeth after me, is not
worthy of me.
Here our Lord for the second time in this gospel brings in his death.
At first he spoke of being taken from them; but now of the cross. There
is a cross for each one which he may regards as "his cross." It
may be that the cross will not take us up, but we must take it up, by being willing to
endure anything or everything for Christ's sake. We are not to drag the cross
after us, but to take it up. "Dragged crosses are heavy; carried crosses
grow light." Bearing the cross, we are to follow after Jesus: to bear a
cross without following Christ is a poor affair. A Christian who shuns the
cross is not Christian; but a cross-bearer who does not follow Jesus equally
misses the mark. Is it not singular that nothing is so essential to make a man
worthy of Christ as cross bearing in his track? Yet it is assuredly so.
Lord, thou hast laid a cross upon me; do not permit me to shirk it, or
shrink from it.
39. He that findeth his life shall lose it: and he that loseth his life
for my sake shall find it.
If to escape from death he gives up Christ, and so finds a continuance
of this poor mortal life, by that very act he loses true life. He gains
the temporal at the expense of the eternal. On the other hand, he whose
loses life for Christ's sake does in the highest sense find life, life
eternal, life infinitely blessed. He makes the wisest choice who lays down his
life for Jesus, and finds life in Jesus.
40. He that receiveth you receiveth me, and he that receiveth me
receiveth him that sent me.
What blessed union and hallowed communion exist between the King and
his servants! The words before us are especially true of the apostles to
whom they were first addressed. Apostolic teaching is Christ's teaching. To
receive the twelve is to receive their Lord Jesus, and to receive the
Lord Jesus is to receive God himself. In these days certain teachers despise
the epistles which were written by apostles, and they are themselves worthy
to be despised for so doing. This is one of the sure tests of soundness in
the faith. "He that is of God heareth us," says John. This bears
hard on modern critics who in a hypocritical manner pretend to receive Christ, and
then reject his inspired apostles!
Lord, teach me to receive thy people into my heart, that thus I may
receive thee; and as to the doctrine which I hold be please to establish me in
the apostolic faith.
41. He that receiveth a prophet in the name of a prophet shall receive
a prophet's reward; and he that receiveth a righteous man in the name of
a righteous man shall receive a righteous man's reward.
Men may receive a prophet as a patriot, or a poet; that is not the
point in hand. The prophet must be received in his highest character,
"in the name of a prophet," and for the sake of his Lord; and then the
Lord himself is received, and he will reward the receiver in the same way in
which his prophet is rewarded. If we cannot do all the good deeds of a
righteous man, we can yet partake in his happiness by having fellowship with him,
and by uniting with him in vindication the faith and comforting his heart.
To receive into our homes and our hearts God's persecuted servants is to
share their reward. To maintain the cause and character of good men is to be
numbered with them in God's account. This is all of grace; since the
deed is so little and the recompense so large.
|
